Первое Послание к Коринфянам, Chapters 11-14, verses 1-14: Библия онлайн, New American Standard Bible == БИБЛИЯ-ЦЕНТР

1 Corinthians, Chapter 11

¹ Be imitators of me, just as I also am of Christ.

² Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you. ³ But I want you to understand that^aChrist is the head of every man, and the man is the head of a woman, and God is the head of^bChrist. ⁴ Every man who has something on his head while praying or prophesying disgraces his head. ⁵ But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman^cwhose head is shaved. ⁶ For if a woman does not cover^dher head, let her also^ehave her hair cut off; but if it is disgraceful for a woman to^fhave her hair cut off or^gher head shaved, let her cover^hher head. ⁷ For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. ⁸ For manⁱdoes not originate from woman, but woman from man; ⁹ for indeed man was not created for the woman’s sake, but woman for the man’s sake. ¹⁰ Therefore the woman ought to have a symbol of authority on her head, because of the angels. ¹¹ However, in the Lord, neither is woman^jindependent of man, nor is man^kindependent of woman. ¹² For as the woman^loriginates from the man, so also the man has his birth through the woman; and all things^moriginate from God. ¹³ Judgeⁿfor yourselves: is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, ¹⁵ but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. ¹⁶ But if one is inclined to be contentious, we have no^oother practice, nor have the churches of God.

¹⁷ But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. ¹⁸ For, in the first place, when you come together^pas a church, I hear that^qdivisions exist among you; and in part I believe it. ¹⁹ For there must also be factions among you, so that those who are approved may become^revident among you. ²⁰ Therefore when you meet together, it is not to eat the Lord’s Supper, ²¹ for in your eating each one takes his own supper first; and one is hungry and another is drunk. ²² What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.

²³ For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; ²⁴ and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” ²⁵ In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” ²⁶ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

²⁷ Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. ²⁸ But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. ²⁹ For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. ³⁰ For this reason many among you are weak and sick, and a number^ssleep. ³¹ But if we judged ourselves rightly, we would not be judged. ³² But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

³³ So then, my brethren, when you come together to eat, wait for one another. ³⁴ If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.

1 Corinthians, Chapter 12

¹ Now concerning spiritual gifts, brethren, I do not want you to be unaware. ² You know that when you were pagans, you were led astray to the mute idols, however you were led. ³ Therefore I make known to you that no one speaking^aby the Spirit of God says, “Jesus is^baccursed”; and no one can say, “Jesus is Lord,” except^cby the Holy Spirit.

⁴ Now there are varieties of gifts, but the same Spirit. ⁵ And there are varieties of ministries, and the same Lord. ⁶ There are varieties of effects, but the same God who works all things in all persons. ⁷ But to each one is given the manifestation of the Spirit for the common good. ⁸ For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; ⁹ to another faith^dby the same Spirit, and to another gifts of^ehealing^fby the one Spirit, ¹⁰ and to another the^geffecting of^hmiracles, and to another prophecy, and to another theⁱdistinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. ¹¹ But one and the same Spirit works all these things, distributing to each one individually just as He wills.

¹² For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. ¹³ For^jby one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

¹⁴ For the body is not one member, but many. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason^kany the less a part of the body. ¹⁶ And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason^lany the less a part of the body. ¹⁷ If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? ¹⁸ But now God has placed the members, each one of them, in the body, just as He desired. ¹⁹ If they were all one member, where would the body be? ²⁰ But now there are many members, but one body. ²¹ And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” ²² On the contrary,^mit is much truer that the members of the body which seem to be weaker are necessary; ²³ and those members of the body which weⁿdeem less honorable,^oon these we bestow more abundant honor, and our less presentable members become much more presentable, ²⁴ whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, ²⁵ so that there may be no^pdivision in the body, but that the members may have the same care for one another. ²⁶ And if one member suffers, all the members suffer with it; if one member is^qhonored, all the members rejoice with it.

²⁷ Now you are Christ’s body, and individually members of it. ²⁸ And God has^rappointed in the church, first apostles, second prophets, third teachers, then^smiracles, then gifts of healings, helps, administrations, various kinds of tongues. ²⁹ All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of^tmiracles, are they? ³⁰ All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? ³¹ But earnestly desire the greater gifts.

And I show you a still more excellent way.

1 Corinthians, Chapter 13

¹ If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. ² If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. ³ And if I give all my possessions to feed the poor, and if I surrender my body^ato be burned, but do not have love, it profits me nothing.

⁴ Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, ⁵ does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, ⁶ does not rejoice in unrighteousness, but rejoices with the truth; ⁷ ^bbears all things, believes all things, hopes all things, endures all things.

⁸ Love never fails; but if there are gifts of^cprophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. ⁹ For we know in part and we prophesy in part; ¹⁰ but when the perfect comes, the partial will be done away. ¹¹ When I was a child, I used to speak like a child, think like a child, reason like a child; when I^dbecame a man, I did away with childish things. ¹² For now we see in a mirror^edimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. ¹³ But now faith, hope, love, abide these three; but the^fgreatest of these is love.

1 Corinthians, Chapter 14, verses 1-14

¹ Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. ² For one who speaks in a tongue does not speak to men but to God; for no one^aunderstands, but^bin his spirit he speaks mysteries. ³ But one who prophesies speaks to men for edification and exhortation and consolation. ⁴ One who speaks in a tongue edifies himself; but one who prophesies edifies the church. ⁵ Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.

⁶ But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? ⁷ Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? ⁸ For if the^cbugle produces an indistinct sound, who will prepare himself for battle? ⁹ So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. ¹⁰ There are, perhaps, a great many kinds of^dlanguages in the world, and no kind is without meaning. ¹¹ If then I do not know the meaning of the language, I will be to the one who speaks a^ebarbarian, and the one who speaks will be a^fbarbarian^gto me. ¹² So also you, since you are zealous of^hspiritual gifts, seek to abound for the edification of the church.

¹³ Therefore let one who speaks in a tongue pray that he may interpret. ¹⁴ For if I pray in a tongue, my spirit prays, but my mind is unfruitful.


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