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Введение в христианскую жизнь

Свящ. Александр Мень

Богочеловек

46. Возвещая Свое учение, Христос говорит не как пророк — от имени Бога, — а как Бог. Собственной властью Он изменяет и отменяет законы, данные в Св. Писании, указывая тем на Свой высший авторитет. Этим Он подводит учеников к тайне Сына Божия. Это совершается постепенно. Сначала Он выступает как Учитель и Чудотворец, но при этом многозначительно называет Себя Сыном Человеческим. Этот титул одновременно означает и просто человека (Иез 2:1), и обетованного Спасителя, Мессию (Дан 7:12-14).

Это связано с тем, что многие, даже пророки, считали, что Мессия будет земным царем или воином. И только тогда, когда ученики поняли, что Иисус не желает земной власти (Ин 6:5), когда Он стал гонимым Странником (Мф 8:20). Он больше не скрывал от них Своего Мессианства (Еф 6:13-21). Но при этом Иисус объявил апостолам, что его ждет не мирская власть, а страдания и смерть. Прямо назвал Он Себя Мессией лишь за несколько часов до Голгофы, перед лицом Синедриона (Мк 14:61-62). Но если Иисус именовал Себя Спасителем-Мессией не в том значении, какое вкладывала в это понятие толпа, то что Он Сам говорил о Себе? Он именовал Себя Сыном Небесного Отца.

47. Что значит Сын Божий? Почему «Символ» называет Христа Господом?

  • а) «Сынами Божиими» в Ветхом Завете назывались ангелы, пророки, цари (2 Цар 7:14; Иов 1:6; Пс 28:1). Титул этот прилагался к Мессии, потомку Давида (Пс 109).
  • б) На языке Библии понятие «сын» означает причастность чему-либо («Сын пророческий», «Сын правды», «Сын человеческий», «Сын благословения», «Сын погибели» и т. д.). Поэтому, называя Себя Сыном Небесного Отца, Иисус имел в виду Свою причастность Божественной природе. Он выше всех пророков (Притча Мк 12:1-2). Его отношение к Отцу несравнимо ни с чем (Мф 11:25-30). Он составляет одно с Богом (Ин 14:6-10).
  • в) Это свидетельство, подтвержденное тайной Воскресения и опытом бесчисленных учеников Иисусовых, начиная с апостолов, есть источник веры Церкви в то, что в Иисусе Назарянине миру открылся Сам Бог (Евр 1:1-6). Иисус Христос одобрил учеников, называвших Его Господом (Ин 13:13). Слово это (греч. Кириос, арам. Маран) означает не просто Владыка, Господин, но и Бог.

Примечание:
1. Веруя свидетельству Христа, христианин может верить и свидетельству других основателей мировых религий, поскольку:
  а) Будда учил, что он достиг просветления и нашел способ освобождаться от всех земных желаний;
  б) Конфуций учил о Высшем начале, непостижимом для человека, законы Которого в земной жизни должны осуществляться через гуманность;
  в) учителя индуизма говорят, что в основе материального мира лежит мир Духа;
  г) Магомет провозгласил себя посланником, призванным учить о едином Боге. На фоне этих свидетельств свидетельство Христа о себе остается неповторимым и уникальным.
2. Численность мировых религий (по данным ООН на 1974 г.); конфуцианцы (вместе с даосами) — 450 млн. чел; индуисты — 500 млн. чел.; буддисты — 550 млн. чел.; мусульмане — 600 млн. чел.; христиане — 1200 млн. чел. (атеистов около 15% населения земли).

48. Почему Христос назван «рожденным» и «единосущным» Отцу?

Если человеческая природа сотворена Богом, то божественная природа Христа «рождается» непосредственно от Бога. Поэтому Божье в Нем принадлежит высшей сущности (единое Творцу).

49. Почему Сын Божий назван «Единородным», существующим «прежде всех веков»?

Бог в Своей высочайшей тайне есть Отец всего; но когда Он действует в творении, открывается еще один Лик Бога: Бог-Акт, Бог-Деяние, или, как называет Его евангелист Иоанн, Бог-Слово (греч. Логос). «Словом» в Ветхом Завете именуется творческая и открывающая Себя мощь Бога (Пс 32:6). Это Его «второе Лицо» есть единое божественное Слово, через Которое «все начало быть» (Ин 1:1-3). Оно «рождается» от Отца предвечно, т. е. вне времени, вне тварного бытия, в сокровенной внутрибожественной жизни.

50. Что означают слова «Света от Света. Бога истинна от Бога истинна»?

Это наглядное сравнение поясняет тайну единства Отца и Сына и одновременно их различие. Как огонь, зажженный одним факелом от другого, есть тот же самый огонь, как свет, исходящий от солнца, есть часть самого светила, так и Слово Божие, исходя от Отца, всецело сохраняет полноту божественной природы (Ин 1:9-11).

51. Что значит спасение?

  1. Спасение — цель мироздания. Оно означает приобщение твари к высшей божественной жизни. Совершается оно, не упраздняя человеческой свободы. Человек должен сам осознать благо единения с Творцом и принять Его волю. Поэтому спасение есть длительный (по земным меркам) процесс.
  2. Необходимость в спасении вытекает из библейского взгляда, согласно которому природа и человек вопреки воле Творца пребывают во власти «суеты» (т. е. смерти и греха). Тварь «стенает и мучается» по вине «покорившего ее» (Рим 8:20-22). Под этим «покорившим» обычно понимают тварные духовные силы, по своей воле отпавшие от Творца (сатану). В Библии он нередко изображается в виде чудовища Хаоса, нарушающего гармонию мира (Ис 27:1). Человек как существо, созданное «по образцу и подобию Божию» (Быт 1:27), призван был вернуть природу на путь, предназначенный ей Творцом (Рим 8:19-21). Но человек сам нарушил волю Божию, вняв Змию (один из образов «врага Божия», сатаны (Быт 3:1 ел.). По причине этого (Первородный Грех) среди людей и доныне царствует грех, а с ним — смерть (Рим 3:23; 5:12). На протяжении истории Помысел и Откровение Божие ограждали человека от полной гибели, а с Приходом Христа миру открылся путь ко спасению.

Примечание: Могут ли быть спасены нехристиане? Спасение — понятие динамическое. Приобщение к божественной жизни имеет свои градации и ступени. Поэтому всюду, где есть вера и любовь, оно осуществляется в той или иной степени. Однако полнота спасения достигается через общение со Христом Спасителем (Ин 14:6).

52. Что значит «сшедший с небес»?

Это значит, что Слово Господне из сферы Своей сокровенной тайны явилось в зримом земном мире, действуя и живя в личности Христа. Земное уничижение Христа было необходимо для сохранения свободы человека, который мог принять Его или отвергнуть (Ис 5:3).

53. Что значит «воплотившийся» и «вочеловечившийся»?

Явление Христа не было призрачным, не было лишь видением. Он воистину был не только Бог, но и «совершенный человек», во плоти и крови, с человеческой душой и волей (Ин 1:14). По учению Вселенских соборов, божественная и человеческая природа в Иисусе сочеталась антиномически* — «неслитно» и «нераздельно» (деяния Вселенских соборов, т.4, Деяние 5). Поэтому Он именуется Богочеловеком, в Его лице Бог соединился со Своим творением.

* Антиномия — признание истинности за двумя тезисами, которые представляются противоречивыми.

В Евангелии мы находим не просто учение, а образ жизни Человека, целиком отдавшего Себя воле Отца. Этим откровение приобрело живой конкретный характер. «Бог вочеловечился, чтобы мы обожествились» (св. Афанасий).

54. Почему Христос родился от Девы?

Избрание Женщины, Которой суждено было стать Матерью Мессии, не могло быть случайным. Она являлась наиболее совершенной представительницей человеческого рода, безраздельно отдавшей Себя Богу. Поэтому Она не могла принадлежать никому, в том числе и мужу, и поэтому Ее Дитя рождается под воздействием творческой силы Духа Божия (Лк 1:34-35; см. 61).

55. Что значит смерть Христа «за нас»? Почему Его смерть называют Жертвой?

Христос отдал Себя ради «искупления» людей (Мф 20:28). «Искупление» означает выкуп или приобретение себе в удел. Став человеком, Бог соединяется с людьми. Он проходит путь человеческой жизни и разделяет участь всех гонимых за правду (Ис 53), вплоть до смерти. Целью древних жертв было соединиться с Божеством. В лице Христа Сам Бог осуществляет это соединение. Но в падшем мире Боговоплощение приводит к Голгофе в силу того, что зло мира ополчается против Истины (Евр 12:2).

56. Почему в «Символе» упомянут Пилат?

Это упоминание служит в качестве хронологической даты (ввиду несовершенства древних календарей точная дата Распятия не установлена: предположительно ок. 30 г.; Пилат правил с 27 г. по 37 г.). Этим указанием «Символ» подчеркивает, что евангельские события совершались не «вне времени и пространства», а в определенный исторический момент.

57. Чем завершилась земная жизнь Христа?

Она завершилась Его победой над смертью. Сила Божия, заключенная в Нем (Деян 3:15), и сила человека, свободного от греха (Деян 2:2) восторжествовали над распадом и смертью. Смерть, согласно Библии, есть результат сил, действующих в мире вопреки воле Творца. Побеждая смерть, Христос свидетельствует: — о конечном торжестве Бога;

58. Почему говорится, что Христос воскрес «по Писаниям»?

Пророки говорили, что с наступлением мессианского Царства зло и смерть будут сокрушены (Ис 11:1-9; 27:1). Воскресение Христа положило начало этой победе.

59. Что означает «вознесение и пребывание одесную Отца»?

Во дни земной жизни Христос был связан границами пространства и времени. Победив смерть, Он как Богочеловек получил «всякую власть на небе и на земле» (Мф 28:18). Отныне Он пребывает и действует во всем мире и в человечестве (Мф 28:20). Поэтому можно говорить, что Он «там», где Отец, т. е. имеет вездесущность Бога.

60. Что такое Последний Суд?

Согласно Библии, всякое столкновение человеческой неправды с правдой Божией есть «суд» над миром (Ин 12:31). Но Последний Суд, очистив мир от зла, станет рубежом между старым миром и новым этапом бытия, который есть Царство Божие. Мир готовится к Последнему Суду постепенно (см. притчу Мк 4:25-29). Но поскольку Суд Божий настигает каждого в решающий момент его жизни, все должны быть готовы к «встрече Господа» (притчи Мф 24:42-51).

Примечание: Понятие «муки вечной» (Мф 25:46) нельзя связывать с бесконечностью во времени. Это состояние последнего и крайнего богопротивления в Откр 20:14 названо «смертью второй», т.е. окончательной. По мнению многих богословов, это означает отказ от жизни, от бытия, которое дарует Бог, и уход в небытие, в ничто.

Отрывки к тексту:
Eze 2:1
Dan 7:12-14
Joh 6:5
Mat 8:20
Eph 6:13-21
Mar 14:61-62
Sa2 7:14
Job 1:6
Psa 28:1
Psa 109
Mar 12:1-2
Mat 11:25-30
Joh 14:6-10
Heb 1:1-6
Joh 13:13
Psa 32:6
Isa 27:1
Gen 1:27
Rom 8:19-22
Gen 3:1
Rom 3:23
Rom 5:12
Joh 14:6
Isa 5:3
Joh 1:1-14
Luk 1:34-35
Mat 20:28
Isa 53
Heb 12:2
Act 3:15
Act 2:2
Joh 12:31
Co1 15:3-28
Co1 11:17
Isa 11:1-9
Isa 27:1
Mat 28:18-20
Mar 4:25-29
Mat 24:42-51
Mat 25:46
Rev 20:14
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Then He said to me, “Son of man, stand on your feet that I may speak with you!”
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As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.
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“I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him.
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“And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.
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5
Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, *said to Philip, “Where are we to buy bread, so that these may eat?”
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Jesus *said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”
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Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.
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Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS,
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and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;
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in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.
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And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.
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With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints,
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and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel,
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for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
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But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you.
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But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, “Are You the Christ, the Son of the Blessed One?”
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And Jesus said, “I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN.”
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I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,
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Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
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My rock, do not be deaf to me, For if You are silent to me, I will become like those who go down to the pit.
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Do not be silent!
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For they have opened the wicked and deceitful mouth against me; They have spoken against me with a lying tongue.
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O God of my praise,
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They have also surrounded me with words of hatred, And fought against me without cause.
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In return for my love they act as my accusers; But I am in prayer.
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Thus they have repaid me evil for good And hatred for my love.
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Appoint a wicked man over him, And let an accuser stand at his right hand.
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When he is judged, let him come forth guilty, And let his prayer become sin.
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Let his days be few; Let another take his office.
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Let his children be fatherless And his wife a widow.
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Let his children wander about and beg; And let them seek sustenance far from their ruined homes.
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Let the creditor seize all that he has, And let strangers plunder the product of his labor.
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Let there be none to extend lovingkindness to him, Nor any to be gracious to his fatherless children.
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Let his posterity be cut off; In a following generation let their name be blotted out.
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Let the iniquity of his fathers be remembered before the LORD, And do not let the sin of his mother be blotted out.
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Let them be before the LORD continually, That He may cut off their memory from the earth;
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Because he did not remember to show lovingkindness, But persecuted the afflicted and needy man, And the despondent in heart, to put them to death.
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He also loved cursing, so it came to him; And he did not delight in blessing, so it was far from him.
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But he clothed himself with cursing as with his garment, And it entered into his body like water And like oil into his bones.
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Let it be to him as a garment with which he covers himself, And for a belt with which he constantly girds himself.
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Let this be the reward of my accusers from the LORD, And of those who speak evil against my soul.
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But You, O GOD, the Lord, deal kindly with me for Your name’s sake; Because Your lovingkindness is good, deliver me;
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For I am afflicted and needy, And my heart is wounded within me.
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I am passing like a shadow when it lengthens; I am shaken off like the locust.
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My knees are weak from fasting, And my flesh has grown lean, without fatness.
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I also have become a reproach to them; When they see me, they wag their head.
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Help me, O LORD my God; Save me according to Your lovingkindness.
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And let them know that this is Your hand; You, LORD, have done it.
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Let them curse, but You bless; When they arise, they shall be ashamed, But Your servant shall be glad.
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Let my accusers be clothed with dishonor, And let them cover themselves with their own shame as with a robe.
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With my mouth I will give thanks abundantly to the LORD; And in the midst of many I will praise Him.
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For He stands at the right hand of the needy, To save him from those who judge his soul.
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And He began to speak to them in parables: “A man PLANTED A VINEYARD AND PUT A WALL AROUND IT, AND DUG A VAT UNDER THE WINE PRESS AND BUILT A TOWER, and rented it out to vine-growers and went on a journey.
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At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers.
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At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.
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Yes, Father, for this way was well-pleasing in Your sight.
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All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.
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“Come to Me, all who are weary and heavy-laden, and I will give you rest.
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Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.
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For My yoke is easy and My burden is light.”
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Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.
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If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”
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Philip *said to Him, “Lord, show us the Father, and it is enough for us.”
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Jesus *said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?
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Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.
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God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,
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in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.
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And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high,
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having become as much better than the angels, as He has inherited a more excellent name than they.
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For to which of the angels did He ever say, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”? And again, “I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME”?
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And when He again brings the firstborn into the world, He says, “AND LET ALL THE ANGELS OF GOD WORSHIP HIM.”
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You call Me Teacher and Lord; and you are right, for so I am.
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Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him.
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With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.
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God created man in His own image, in the image of God He created him; male and female He created them.
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For the anxious longing of the creation waits eagerly for the revealing of the sons of God.
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For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope
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that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
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For we know that the whole creation groans and suffers the pains of childbirth together until now.
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Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?”
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for all have sinned and fall short of the glory of God,
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Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—
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Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.
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“And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard.
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In the beginning was the Word, and the Word was with God, and the Word was God.
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He was in the beginning with God.
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All things came into being through Him, and apart from Him nothing came into being that has come into being.
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In Him was life, and the life was the Light of men.
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The Light shines in the darkness, and the darkness did not comprehend it.
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There came a man sent from God, whose name was John.
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He came as a witness, to testify about the Light, so that all might believe through him.
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He was not the Light, but he came to testify about the Light.
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There was the true Light which, coming into the world, enlightens every man.
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He was in the world, and the world was made through Him, and the world did not know Him.
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He came to His own, and those who were His own did not receive Him.
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But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,
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who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
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And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
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Mary said to the angel, “How can this be, since I am a virgin?”
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The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.
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just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
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And to whom has the arm of the LORD been revealed?
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Who has believed our message?
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For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him.
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He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him.
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Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted.
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But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.
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All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him.
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He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.
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By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due?
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His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.
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But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.
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As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.
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Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.
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fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
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but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.
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And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.
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Now judgment is upon this world; now the ruler of this world will be cast out.
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For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
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and that He was buried, and that He was raised on the third day according to the Scriptures,
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and that He appeared to Cephas, then to the twelve.
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After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;
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then He appeared to James, then to all the apostles;
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and last of all, as to one untimely born, He appeared to me also.
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For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.
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But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.
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Whether then it was I or they, so we preach and so you believed.
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Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
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But if there is no resurrection of the dead, not even Christ has been raised;
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and if Christ has not been raised, then our preaching is vain, your faith also is vain.
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Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.
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For if the dead are not raised, not even Christ has been raised;
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and if Christ has not been raised, your faith is worthless; you are still in your sins.
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Then those also who have fallen asleep in Christ have perished.
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If we have hoped in Christ in this life only, we are of all men most to be pitied.
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But now Christ has been raised from the dead, the first fruits of those who are asleep.
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For since by a man came death, by a man also came the resurrection of the dead.
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For as in Adam all die, so also in Christ all will be made alive.
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But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,
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then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
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For He must reign until He has put all His enemies under His feet.
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The last enemy that will be abolished is death.
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For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
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When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
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But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.
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And a branch from his roots will bear fruit.
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Then a shoot will spring from the stem of Jesse,
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The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD.
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And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear;
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But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked.
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Also righteousness will be the belt about His loins, And faithfulness the belt about His waist.
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And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them.
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Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox.
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The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den.
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They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.
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With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.
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And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
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Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,
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teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
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For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”
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And He was saying, “The kingdom of God is like a man who casts seed upon the soil;
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and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know.
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The soil produces crops by itself; first the blade, then the head, then the mature grain in the head.
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But when the crop permits, he immediately puts in the sickle, because the harvest has come.”
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“Therefore be on the alert, for you do not know which day your Lord is coming.
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But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.
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For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.
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“Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time?
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Blessed is that slave whom his master finds so doing when he comes.
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Truly I say to you that he will put him in charge of all his possessions.
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But if that evil slave says in his heart, ‘My master is not coming for a long time,’
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and begins to beat his fellow slaves and eat and drink with drunkards;
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the master of that slave will come on a day when he does not expect him and at an hour which he does not know,
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and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.
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These will go away into eternal punishment, but the righteous into eternal life.”
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Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
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