Bible-Center

NOTES for Pro 15:3

The eyes of the LORD are in every place, beholding the evil and the good.
Hide

The sacred writer's statement about God, who sees the evil and the good alike, can be interpreted in different ways. There will be, perhaps, some whom this thought confirms either in complacency, if they openly or deep down realize that in God's eyes they will turn out to be evil rather than good, or in despondency, if they count themselves among the good and hope for swift heavenly justice. Meanwhile, the author of the aphorism, it appears, says nothing about God's attitude toward what He sees. The author only states the fact that nothing is hidden from God.

Of course, this statement itself was needed most of all because, for many, what is said is not obvious at all. Sometimes it can really seem that God has no concern for people and their good and evil deeds. But what if the sacred writer is right? Then the most natural thing is to suppose that justice is only being postponed. And why it is being postponed is something we can only surmise.

From the point of view of New Testament revelation, much is explained by the Savior's parable of the wheat and the weeds sown in one field: until the time of harvest they grow together, otherwise there is a chance of pulling up the ears of grain along with the weeds. Indeed, it is hardly possible to change a person radically without the complete transformation of human nature, just as it is impossible to change human society radically. In that case, every attempt at the radical destruction of sin will inevitably turn into something resembling a worldwide flood. And God waits for the day of harvest. And we wait for the day of Judgment and final transformation.

Other notes

 
For Pro 15:3
The eyes of the LORD are in every place, beholding the evil and the good.
Hide
The assertion of the biblical writer about God, Who beholds and the evil, and the good can be interpreted differently. There are perhaps those who adopt this idea either in peace of mind...  Read more

The assertion of the biblical writer about God, Who beholds and the evil, and the good can be interpreted differently. There are perhaps those who adopt this idea either in peace of mind (if they clearly or at the bottom of the heart realize that in God's eyes, they will turn out rather evil, than good), or in the sadness (if they consider themselves among the goods and hope in a fast heavenly justice). And however, the author of the aphorism, it seems, says nothing of God's attitude towards what He sees. The author notices only the fact that nothing is hidden from God. Of course, this observation was itself after all necessary, exactly because for some what is said is not at all obvious. Sometimes it can seem that God does not care about people with their good and evil actions.

And if the biblical writer was right? Then it is more natural to assume that the justice is just postponed. And why it is postponed, we can only suppose. From the point of view of the revelations of the New Testament many is explained by the parable of the Rescuer of the wheat and the weed, sowed in a field: until the moment of harvest they grow together, otherwise there is chance to gather the tares with wheat.

Indeed, to change a person in a cardinal way without a total transformation of the human nature is hardly possible, as well as it is impossible to change radically the human society, and all the attempts of a radical destruction of sin in such a case will inevitably turn into something remembering the universal deluge. And God waits the day of the harvest. And we wait the day of Judgment and of the definitive transformation.

Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.