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NOTES for Luk 21:1-4

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1 And he looked up, and saw the rich men casting their gifts into the treasury.
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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What matters is not how much we give to God and to our neighbors, how much we do, but how we do it, with what feelings. Perhaps this is not always so, and it is better to help some sick grandmother with revulsion than not to help her at all. But how often our help, our good deeds, give nothing and only cause pain, because we act without love.

If we do a little with love, give a little with love, then it will be as though we had given everything. Yes, the widow's mite was all she had to live on. We cannot always allow ourselves to give everything, since often it belongs not only to us but also to our family, for example. But if we give sincerely, help sincerely, with love and not out of a sense of duty, our mite will be no less than the widow's mite.

After all, it is possible, while giving only a little, to give one's whole heart every time. In this way one can give oneself even in a simple phone conversation with a lonely friend.

Other notes

 
For Luk 21:2-4
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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On the one hand, the law of Moses commands the giving of a tithe. On the other hand, this widow gives, as Christ says, "all her living," that is, much more...  Read more

On the one hand, the law of Moses commands the giving of a tithe. On the other hand, this widow gives, as Christ says, "all her living," that is, much more!

This is when we become true disciples of Christ: not when we count how many days remain until the end of Great Lent, but when we want to abide in it every day; not when we are true disciples of God by arriving at the service without being late and leaving no earlier than the dismissal, but when we want to come long before it begins, into the half-darkness of an empty church, and after the service want to stay longer and pray, pray, pray, when only truly urgent matters force us to leave the church. We are not Christ's disciples when we walk with a person as far as he asks, but when we are ready to walk twice as far: "and if anyone would sue you and take your tunic, let him have your cloak as well; and if anyone forces you to go one mile, go with him two miles" Matthew 5:40-41).

"But what is this abundance for?" someone may ask. It is for one simple reason: because God "gives the Spirit without measure" (John 3:34). If the Lord pours out His love without measure, why should we be miserly when everything we have is from Him?

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For Luk 21:1-24
1 And he looked up, and saw the rich men casting their gifts into the treasury.
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And ye shall be hated of all men for my name's sake.
18 But there shall not an hair of your head perish.
19 In your patience possess ye your souls.
20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
22 For these be the days of vengeance, that all things which are written may be fulfilled.
23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
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Christ's mysterious words about the end of the world and His second coming have mattered in every age. People have always been torn between a sense that the end is near and the warning that...  Read more

Christ's mysterious words about the end of the world and His second coming have mattered in every age. People have always been torn between a sense that the end is near and the warning that no one knows the time. But it appears that words one writer once said about death also apply to the end of the world: it is not only in the future; it is already at work in the world.

That is why the Gospel prophecies can be addressed to every person, whatever age he lives in. They contain not only a prediction of the final horrors; they are filled with confidence that Jesus will not abandon this world on the threshold of its ruin: "I will be with you, I will give you a word for bearing witness to the faith... fear nothing; not a hair of your head will fall in vain..." So these are words not only about the world's last days, but also about the final, ultimate faithfulness of Jesus to His disciples.

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For Luk 20:27-21:4
27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
29 There were therefore seven brethren: and the first took a wife, and died without children.
30 And the second took her to wife, and he died childless.
31 And the third took her; and in like manner the seven also: and they left no children, and died.
32 Last of all the woman died also.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:
35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 For he is not a God of the dead, but of the living: for all live unto him.
39 Then certain of the scribes answering said, Master, thou hast well said.
40 And after that they durst not ask him any question at all.
41 And he said unto them, How say they that Christ is David's son?
42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
43 Till I make thine enemies thy footstool.
44 David therefore calleth him Lord, how is he then his son?
45 Then in the audience of all the people he said unto his disciples,
46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
1 And he looked up, and saw the rich men casting their gifts into the treasury.
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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The Lord points the Sadducees and scribes to the foundation for faith in the resurrection in the Book of Exodus...  Read more

The Lord points the Sadducees and scribes to the foundation for faith in the resurrection in the Book of Exodus: when God reveals Himself to Moses, He speaks not simply of the "continuity of tradition" from Abraham, Isaac, and Jacob, but of the fact that faith, a person's bond with God, becomes the pledge of that person's eternal life. The idea of the soul's eternal existence in a spiritual world is foreign to Scripture; the continuation of life after death means bodily resurrection from the dead. This means that all who have ever found faith in God are alive, for He is not the God of the dead, but of the living.

This fully applies to us as well. Do we realize that eternal life has already begun, that there will be no other life, and therefore everything we do now, we do in eternal life? It is very important to begin living "for real" not beyond the grave, but here, today. This is exactly what the Lord called "repentance" - a change in our attitude toward life, toward the world, toward ourselves, and toward God. Life begins in the context of eternity...

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