9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
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In the first half of this verse the apostle Peter proclaims that in those whom he addresses, and therefore in us, God's promise given through Moses at the conclusion of the covenant on Mount Sinai has been fulfilled (Ex. 19). But there it says that the promise concerns those who keep all the commandments given by God, the law of Moses. Do we keep them? And if we recall how Jesus interprets these commandments in His Sermon on the Mount (Matt. 5), our conscience should immediately accuse us. And there is no need to think that this is how things are now, while in the time of the apostles everything was in order. The books of Acts and of the apostolic letters testify that even then righteousness and sin, holiness and apostasy were mixed in people, members of the Church, just as in us. Why, then, does Peter write this?
There is one Man who did not break the law, who filled up and fulfilled all the commandments: God's Chosen One, our King and High Priest, Christ. In Him everything God promised in His covenant is accomplished, and all this becomes ours then, and only then, when we unite our life with the life of Christ, when we hand our life into His hands and allow Him to govern our life. We only need not to be "distracted" from Him, always to seek Him, to look to Him, as Peter did when he walked on the water toward Jesus (Matt. 14:29-31).
But Peter says something else as well. In this new life we have a task: to bring it to other people, to witness before them to how the Lord has changed our life, to manifest such light and such love that people may see through us the fullness of the perfection of the One who Himself is Light, Love, and Life.
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For Pe1 2:9
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
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By calling Christians a "royal priesthood" and "a people for His own possession," the apostle thereby reminds them of the chief task of the Church, which...
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By calling Christians a "royal priesthood" and "a people for His own possession," the apostle thereby reminds them of the chief task of the Church, which, as we can see, consists first of all in bearing witness to the reality of the Kingdom that has already entered our world and is transforming it. Of course, the "excellence of the One who called you" refers to Christ Himself; otherwise this expression cannot be understood. But if witness to Christ is genuine, it will inevitably be first of all witness to the Kingdom that He brought into the world. Properly speaking, as Christians we could not bear witness to the world about anything else.
Of course, each of us will surely have something connected with our own tradition, cultural and religious. But witness to our tradition will no longer be our witness as Christians. It may be our witness as Orthodox, Catholics, Protestants, or representatives of one more among the many religions that grew out of Christianity. Yet such witness has no direct relation to Christ or to the Kingdom. At best it can only be our historical and cultural interpretation of Christianity.
But Jesus does not offer us any interpretations. He offers us only Himself and the Kingdom that He brought into the world. And if we truly are, according to the apostle's word, "a holy people," that is, people who have a relation to this Kingdom, then only Christ and the Kingdom can and must be the meaning of our witness. Otherwise we will very quickly cease to be what the apostle calls us to be.