1 Thou shalt not see the brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother. |
2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again. |
3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself. |
4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again. |
5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. |
6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: |
7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days. |
8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. |
9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. |
10 Thou shalt not plow with an ox and an ass together. |
11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together. |
12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself. |
13 If any man take a wife, and go in unto her, and hate her, |
14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: |
15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate: |
16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; |
17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. |
18 And the elders of that city shall take that man and chastise him; |
19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. |
20 But if this thing be true, and the tokens of virginity be not found for the damsel: |
21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. |
22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. |
23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; |
24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. |
25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: |
26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: |
27 For he found her in the field, and the betrothed damsel cried, and there was none to save her. |
28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; |
29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. |
30 A man shall not take his father's wife, nor discover his father's skirt. |
The Book of Deuteronomy contains much harsher punishments for violators of the seventh commandment than those we find in the Book of Exodus. Such a tightening naturally raises questions. The simplest answer to them can be considered the deeply religious character of the book. The Book of Deuteronomy approaches the Torah, its observance, and everything connected with it from a specifically religious point of view; religion here becomes both the means of fulfilling the Torah and the criterion for observing it. It is no surprise that with such an approach formalism increases, and the rules themselves, along with the punishments for breaking them, become stricter.
This answer, however, by itself only points to the problem; it does not explain it. The explanation is connected with the idea of religiosity as a means of fighting impurity, defilement. The Book of Deuteronomy generally requires a more conscious attitude toward everything connected with observing the Torah. Meanwhile, purity, the absence of defilement as the necessary condition for the very possibility of sanctification, was the basis of everything connected with the Torah at the time when the Book of Deuteronomy was written. The main goal and chief meaning of Torah observance was precisely the preservation of purity, which we would call ritual, but which, from the point of view of a believing Yahwist of the pre-exilic era, was connected not with ritual as such, but with spiritual life as such.
For a believer, religion often becomes a means of preserving purity; it seems to him that the stricter the religious norms and rules are, and the more thorough the regulation, the closer he will come to the ideal of absolute purity, the kind that will allow him to remain sanctified constantly, always abiding in God's presence. Meanwhile, in pagan cults the sexual, erotic component always played a fairly large role, especially in the cult of the Great Goddess, so widespread in antiquity in the Near East, which often even included elements of ritual prostitution. Hence the special strictness toward everything connected with sexual life, and therefore toward the seventh commandment, which includes this aspect too, although of course it is not reducible to it in any way. It is no accident that next to the harsh prescriptions concerning adultery, laws appear in the text forbidding traditional pagan rituals connected with the cult of the Great Goddess (a ban on ritual cross-dressing, ritual plowing, and ritual sowing). Everything listed was regarded as an abuse of the power that God gives a person for life - and therefore as defilement that destroys the life not only of individual people, but of the whole community.
1 Thou shalt not see the brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother. |
2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again. |
3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself. |
4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again. |
5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. |
6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: |
7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days. |
8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. |
9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. |
10 Thou shalt not plow with an ox and an ass together. |
11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together. |
12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself. |
13 If any man take a wife, and go in unto her, and hate her, |
14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: |
15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate: |
16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; |
17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. |
18 And the elders of that city shall take that man and chastise him; |
19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. |
20 But if this thing be true, and the tokens of virginity be not found for the damsel: |
21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. |
22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. |
23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; |
24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. |
25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: |
26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: |
27 For he found her in the field, and the betrothed damsel cried, and there was none to save her. |
28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; |
29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. |
30 A man shall not take his father's wife, nor discover his father's skirt. |
As we see from today’s passage, membership in the people of God entails certain moral obligations, besides the many ritual prohibitions intended to preserve an immature faith from the influence of foreigners. It is commonly thought that Christians have it easier in this regard: sow whatever you like together, make—or buy—clothes from whatever you like, eat whatever you like, as long as you do not break a fast, and so forth. That is true enough, but the relaxations concern only the ancient ritual commandments and everyday prohibitions. When we remember that we must not only refrain from robbing our brother but must also love him as ourselves, and that we cannot even properly look at our neighbor’s wife with lust, it is time to reflect: if you have decided to begin a new life and a new relationship with God, to love with all your heart and keep that heart pure, then you must prove trustworthy and not turn back.
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