Bible-Center
РУ
EN
FR
Bible
Notes
FAQ
Links
About

Search

Search Search
search in current section [Notes]

NOTES for Jer 17:1-27

Printable version
1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2 Whilst their children remember their altars and their groves by the green trees upon the high hills.
3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9 The heart is deceitful above all things, and desperately wicked: who can know it?
10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12 A glorious high throne from the beginning is the place of our sanctuary.
13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
15 Behold, they say unto me, Where is the word of the LORD? let it come now.
16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17 Be not a terror unto me: thou art my hope in the day of evil.
18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Hide

The places where pagan rites were performed had become so dear to the people that the prophecy compares the people's attitude toward them with their attitude toward their own sons. But sons are those who are to inherit everything their parents have; meanwhile, what the parents possess has been received from the Lord. It turns out that they intend to hand His gifts over to false gods, hateful to Him. Such actions are already more than turning away from the Lord: they are the defilement of the gifts of His love.

Hearing the warning that those who turn away from God will be written on the dust, we remember His words spoken to the first human being after he first turned away from Him: dust you are, and to dust you shall return. Dust will be scattered by the wind, and no trace of it will be found; all that apostates hope in will turn to dust. We also remember how Jesus wrote on the ground - on that same dust - in the moments when the accusers brought a sinful woman to Him. These episodes of the Old and New Testaments are interconnected, and what was written on the dust reminded sinners of their own wrongs.

But again the prophet reminds us that sinners are given the possibility of correcting their ways. Through the prophet, the Lord calls them to remember the Sabbath day, and in this context that means something more than simply observing an established tradition: it means dedicating oneself completely and one's whole life to the Lord, just as the seventh day is dedicated to Him.

Other notes

 
For Jer 17:1-27
1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2 Whilst their children remember their altars and their groves by the green trees upon the high hills.
3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9 The heart is deceitful above all things, and desperately wicked: who can know it?
10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12 A glorious high throne from the beginning is the place of our sanctuary.
13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
15 Behold, they say unto me, Where is the word of the LORD? let it come now.
16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17 Be not a terror unto me: thou art my hope in the day of evil.
18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Hide
“Cursed is the person who trusts in man”...  Read more

“Cursed is the person who trusts in man”—in our endlessly tangled relationships with God and the world, we are unable to help one another reach the surface; in this we can rely on no one, including ourselves. We can hope only in God, but the distance to Him is inscribed “with a diamond point on the tablets of the heart”: the human being is incurably sick with the inability to love. This is a rather pessimistic picture, but it closely resembles the truth. And from this despair a new hope grows (one cannot live entirely without hope)—not hope in our own faith and love, but hope that God Himself will come and put everything right. And He came and put it right—then, on the Friday when the curtain in the temple was torn, the curtain that separated humanity from a fatal encounter with the Holy One. The door toward life has stood open for two thousand years.

Hide
 
For Jer 17:5-10
5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9 The heart is deceitful above all things, and desperately wicked: who can know it?
10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Hide
Today's Old Testament reading says that the one who withdraws from God will not see when good comes. And although this is a common biblical figure of speech meaning that no good will come at all, what matters for us here is that...  Read more

Today's Old Testament reading says that the one who withdraws from God will not see when good comes. And although this is a common biblical figure of speech meaning that no good will come at all, what matters for us here is that this is connected with a person's personal choice. When we withdraw from the Lord, we go into the wilderness. When we turn away from Him, we refuse to see the good. A person who chooses the way of unrighteousness plugs his ears and closes his eyes - and therefore does not hear the Good News.

A person who hopes in God gains an inexhaustible spring of life. No external, and not even internal, circumstances (for drought often happens in our hearts too) can deprive us of the living water that the Lord gives.

But the most interesting thing is that both parts of this passage apply to us. None of us can say that we have never, even for a moment, relied on flesh, that is, on purely human, worldly wisdom, which the apostle Paul called foolishness before God (1 Cor. 3:19). At the same time, each of us has been given the living water of the Lord's love, and every Christian has experience of drought endured in the peace of Christ, which surpasses all understanding. So both indifference and the freedom of the glory of the children of God are realities of our life. And every day, every minute, is an opportunity to choose: what or Whom am I hoping in?

Hide
Bible
Notes
FAQ
Links
About
Site map
Design and development:  © 2001–2026 W-M v:2.0.3.107

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.