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NOTES for Pe1 2:23

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Jesus is truly "meek and lowly in heart" (Matt 11:29). It is not very easy for us to understand what meekness is. Someone once noted with striking accuracy: "Meekness is the tenderness of the strong." This quality does not belong to someone who is weak, but to someone who is truly strong: Jesus is not weak; He is utterly strong, but He does not use that strength - He reveals love. The apostle Paul wrote about this in the Letter to the Philippians (Phil 2:6-8).

We constantly encounter evil in this life - both what is objectively evil and what only appears so to us. And we constantly want to "resist," to set an answering force against this evil force, so that the force of opposition is no less than the force of the attack. But both foremost apostles unanimously set Christ Himself before us as an example, calling us not to answer evil with evil, not to oppose force with force, but to overcome evil with good, with real love - not for evil, of course, but for people who have fallen under its power.

Without question, this is beyond our own strength; it is natural for us to react to pain inflicted on us. That is why the apostles so often speak of the need to put on Christ, the full armor of God, so that in a critical situation it is not I who act, but Christ, in whom I abide.

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For Pe1 2:23
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Jesus is really "gentle and humble of heart" ( Matt.11:29). It is difficult for us to understand what gentleness is. I once heard such a definition: "gentleness is tenderness of the powerful one"...  Read more

Jesus is really "gentle and humble of heart" ( Matt.11:29). It is difficult for us to understand what gentleness is. I once heard such a definition: "gentleness is tenderness of the powerful one". It is the quality of the one who is strong, and not of the one who is weak. Jesus is not weak, He is strong enough, but He does not apply this strength, He shows love. The apostle Paul wrote of this in the epistle to the Philippians (Ph. 2:6-8).

We encounter constantly in this life with evil - what is objectively evil, and what we present as evil. And we want all the time "to resist", we want to set against this evil power a counter-power - in such a way that the power of resistance is not less, than the power of action. But both apostles unanimously give us for example the Christ, suggesting not to return evil by evil, suggesting not to set against power with power, but to overcome evil with good, genuine love - not of course towards evil, but towards people being under the power of evil.

Surely, we are not able of this by ourselves; it is intrinsic for us to react to the pain caused to us. That is why the apostles speak very often about the necessity of putting on Christ, in God's armor, so that I won’t be the one to act in a critical situation, but Christ in Whom I indwell.

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